The Vital Importance of Discernment

In an age which finds the realm of Christendom increasingly littered with the debris scattered by the “winds of doctrine” (Eph. 4:14), the need to develop discernment is critical for believers. The prerequisite is the crying need among believers for thorough knowledge of the Bible. -JB

 

This article is by John MacArthur:

In its simplest definition, discernment is nothing more than the ability to decide between truth and error, right and wrong. Discernment is the process of making careful distinctions in our thinking about truth. In other words, the ability to think with discernment is synonymous with an ability to think biblically.

First Thessalonians 5:21-22 teaches that it is the responsibility of every Christian to be discerning: “But examine everything carefully; hold fast to that which is good; abstain from every form of evil.” The apostle John issues a similar warning when he says, “Do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world” (1 John 4:1). According to the New Testament, discernment is not optional for the believer-it is required.

The key to living an uncompromising life lies in one’s ability to exercise discernment in every area of his or her life. For example, failure to distinguish between truth and error leaves the Christian subject to all manner of false teaching. False teaching then leads to an unbiblical mindset, which results in unfruitful and disobedient living-a certain recipe for compromise.

Unfortunately, discernment is an area where most Christians stumble. They exhibit little ability to measure the things they are taught against the infallible standard of God’s Word, and they unwittingly engage in all kinds of unbiblical decision-making and behavior. In short, they are not armed to take a decidedly biblical stand against the onslaught of unbiblical thinking and attitudes that face them throughout their day.

Discernment intersects the Christian life at every point. And God’s Word provides us with the needed discernment about every issue of life. According to Peter, God “has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence” (2 Peter 1:3). You see, it is through the “true knowledge of Him,” that we have been given everything we need to live a Christian life in this fallen world. And how else do we have true knowledge of God but through the pages of His Word, the Bible? In fact, Peter goes on to say that such knowledge comes through God’s granting “to us His precious and magnificent promises” (2 Peter 1:4).

Discernment ? the ability to think biblically about all areas of life ? is indispensable to an uncompromising life. It is incumbent upon the Christian to seize upon the discernment that God has provided for in His precious truth! Without it, Christians are at risk of being “tossed here and there by waves, and carried about by every wind of doctrine” (Ephesians 4:14).

By John MacArthur © 2007. Used by permission. This article originally appeared here at Grace to You.

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No Compromise by John MacArthur

Thanks to Symphony of Scripture:

It was Martin Luther who said: “The world at the present time is sagaciously discussing how to quell the controversy and strife over doctrine and faith, and how to effect a compromise between the Church and the Papacy. Let the learned, the wise, it is said, bishops, emperor and princes, arbitrate. Each side can easily yield something, and it is better to concede some things which can be construed according to individual interpretation, than that so much persecution, bloodshed, war, and terrible, endless dissension and destruction be permitted. Here is lack of understanding, for understanding proves by the Word that such patchwork is not according to God’s will, but that doctrine, faith and worship must be preserved pure and unadulterated; there must be no mingling with human nonsense, human opinions or wisdom. “The Scriptures give us this rule: ‘We must obey God rather than men’ (Acts 5:29).”

It is interesting to speculate what the church would be like today if Martin Luther had been prone to compromise. The pressure was heavy on him to tone down his teaching, soften his message, stop poking his finger in the eye of the papacy. Even many of his friends and supporters urged Luther to come to terms with Rome for the sake of harmony in the church. Luther himself prayed earnestly that the effect of his teaching would not be divisive.

When he nailed his 95 Theses to the door, the last thing he wanted to do was split the church.

Yet sometimes division is fitting, even healthy, for the church. Especially in times like Luther’s-and like ours-when the visible church seems full of counterfeit Christians, it is right for the true people of God to declare themselves. Compromise is sometimes a worse evil than division. Second Corinthians 6:14-17 isn’t speaking only of marriage when it says,

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people. Therefore, come out from their midst and be separate,” says the Lord.

Pragmatism: Trend or Trap?

John MacArthur does a definitive analysis of the insidious trend toward pragmatism that is now full-blown in the church…. -JB

By God’s grace, I have been the pastor of the same church now for nearly forty years. From that vantage point, I have witnessed the birth and growth of menacing trends within the church, several of which have converged under what I would call evangelical pragmatism – an approach to ministry that is endemic in contemporary Christianity.

What is pragmatism? Basically it is a philosophy that says that results determine meaning, truth, and value – what will work becomes a more important question than what is true. As Christians, we are called to trust what the Lord says, preach that message to others, and leave the results to Him. But many have set that aside. Seeking relevancy and success, they have welcomed the pragmatic approach and have received the proverbial Trojan horse.

Let me take a few minutes to explain a little of the history leading up to the current entrenchment of the pragmatic approach in the evangelical church and to show you why it isn’t as innocent as it looks.

Recent History

The 1970s, for the most part, were years of spiritual revival in America. The spread of the gospel through the campuses of many colleges and universities marked a fresh, energetic movement of the Holy Spirit to draw people to salvation in Christ. Mass baptisms were conducted in rivers, lakes, and the ocean, several new versions of the English Bible were released, and Christian publishing and broadcasting experienced remarkable growth.

Sadly, the fervent evangelical revival slowed and was overshadowed by the greed and debauchery of the eighties and nineties. The surrounding culture rejected biblical standards of morality, and the church, rather than assert its distinctiveness and call the world to repentance, softened its stance on holiness. The failure to maintain a distinctively biblical identity was profound – it led to general spiritual apathy and a marked decline in church attendance.

Church leaders reacted to the world’s indifference, not by a return to strong biblical preaching that emphasized sin and repentance, but by a pragmatic approach to “doing” church – an approach driven more by marketing, methodology, and perceived results than by biblical doctrine. The new model of ministry revolved around making sinners feel comfortable and at ease in the church, then selling them on the benefits of becoming a Christian. Earlier silence has given way to cultural appeasement and conformity.

Even the church’s ministry to its own has changed. Entertainment has hijacked many pulpits across the country; contemporary approaches cater to the ever-changing whims of professing believers; and many local churches have become little more than social clubs and community centers where the focus is on the individual’s felt needs. Even on Christian radio, phone-in talk shows, music, and live psychotherapy are starting to replace Bible teaching as the staple. “Whatever works,” the mantra of pragmatism, has become the new banner of evangelicalism.

The Down-Grade Controversy

You may be surprised to learn that what we are now seeing is not new. England’s most famous preacher, Charles Haddon Spurgeon, dealt with a similar situation more than 100 years ago. Among churches that were once solid, Spurgeon and other faithful pastors noticed a conciliatory attitude toward and overt cooperation with the modernist movement. And what motivated the compromise? They sought to find acceptance by adopting the “sophisticated” trends of the culture. Does that sound familiar to you?

One article, published anonymously in Spurgeon’s monthly magazine The Sword and the Trowel, noted that every revival of true evangelical faith had been followed within a generation or two by a drift away from sound doctrine, ultimately leading to wholesale apostasy. The author likened this drifting from truth to a downhill slope, and thus labeled it “the down grade.” The inroads of modernism into the church killed ninety percent of the mainline denominations within a generation of Spurgeon’s death. Spurgeon himself, once the celebrated and adored herald of the Baptist Union, was marginalized by the society and he eventually withdrew his membership.

The Effects of Pragmatism

Many of today’s church leaders have bought into the subtlety of pragmatism without recognizing the dangers it poses. Instead of attacking orthodoxy head on, evangelical pragmatism gives lip service to the truth while quietly undermining the foundations of doctrine. Instead of exalting God, it effectively denigrates the things that are precious to Him.

First, there is in vogue today a trend to make the basis of faith something other than God’s Word. Experience, emotion, fashion, and popular opinion are often more authoritative than the Bible in determining what many Christians believe. From private, individual revelation to the blending of secular psychology with biblical “principles,” Christians are listening to the voice of the serpent that once told Eve, “God’s Word doesn’t have all the answers.” Christian counseling reflects that drift, frequently offering no more than experimental and unscriptural self-help therapy instead of solid answers from the Bible.

Christian missionary work is often riddled with pragmatism and compromise, because too many in missions have evidently concluded that what gets results is more important than what God says. That’s true among local churches as well. It has become fashionable to forgo the proclamation and teaching of God’s Word in worship services. Instead, churches serve up a paltry diet of drama, music, and other forms of entertainment.

Second, evangelical pragmatism tends to move the focus of faith away from God’s Son. You’ve seen that repeatedly if you watch much religious television. The health-wealth-and-prosperity gospel advocated by so many televangelists is the ultimate example of this kind of fantasy faith. This false gospel appeals unabashedly to the flesh, corrupting all the promises of Scripture and encouraging greed. It makes material blessing, not Jesus Christ, the object of the Christian’s desires.

Easy-believism handles the message differently, but the effect is the same. It is the promise of forgiveness minus the gospel’s hard demands, the perfect message for pragmatists. It has done much to popularize “believing” but little to provoke sincere faith.

Christ is no longer the focus of the message. While His name is mentioned from time to time, the real focus is inward, not upward. People are urged to look within; to try to understand themselves; to come to grips with their problems, their hurts, their disappointments; to have their needs met, their desires granted, their wants fulfilled. Nearly all the popular versions of the message encourage and legitimize a self-centered perspective.

Third, today’s Christianity is infected with a tendency to view the result of faith as something less than God’s standard of holy living. By downplaying the importance of holy living-both by precept and by example-the biblical doctrine of conversion is undermined. Think about it: What more could Satan do to try to destroy the church than undermining God’s Word, shifting the focus off Christ, and minimizing holy living?

All those things are happening slowly, steadily within the church right now. Tragically, most Christians seem oblivious to the problems, satisfied with a Christianity that is fashionable and highly visible. But the true church must not ignore those threats. If we fight to maintain doctrinal purity with an emphasis on biblical preaching and biblical ministry, we can conquer external attacks. But if error is allowed into the church, many more churches will slide down the grade to suffer the same fate as the denominations that listened to, yet ignored, Spurgeon’s impassioned appeal.

Make it your habitual prayer request that the Lord would elevate the authority of His Word, the glory of His Son, and the purity of His people in the evangelical church. May the Lord revive us and keep us far from the slippery slope of pragmatism. -John MacArthur

 

Tips for Self Discipline

Helpful stuff from John MacArthur

Practically speaking, how can a person develop self-discipline in his or her life?

Here are some things that have helped me through the years:

1. Start Small. Start with your room. Clean it, then keep it clean. When something is out of place, train yourself to put it where it belongs. Then extend the discipline of neatness to the rest of your home.

2. Be on time. That may not seem very spiritual, but it’s important. If you’re supposed to be somewhere at a specific time, be there on time. Develop the ability to discipline your desires, activities, and demands so that you can arrive on time.

3. Do the hardest job first. When you do that, you will find it easier to do the simpler tasks.

4. Organize your life. Plan the use of your time; don’t just react to circumstances. Use a calendar and make a daily list of things you need to accomplish. If you don’t control your time, everything else will.

5. Accept correction. Correction helps make you more disciplined because it shows you what you need to avoid. Don’t avoid criticism; accept it gladly.

6. Practice self-denial. Learn to say no to your feelings. Learn to do what you know to be right even if you don’t feel like doing it. Sometimes it’s even beneficial to deny yourself things that are acceptable to have, like a doughnut in the morning or dessert after dinner. Exercising such self-restraint helps you develop the habit of keeping other things under control. Cultivating discipline in the physical realm will help you become disciplined in your spiritual life.

7. Welcome responsibility. When you have an opportunity to do something that needs to be done, volunteer for it if you have talent in that area. Accepting responsibility can force you to organize yourself.