Archive for the ‘Doctrine’ Category


       “The gospel not only furnishes transforming power to remold the human heart; it provides also a model after which the new life is to be fashioned, and that model is Christ Himself…. The beginnings of that transformation, which is to change the believing man’s nature from the image of sin to the image of God, are found in conversion when the man is made a partaker of the divine nature. By regeneration and sanctification, by faith and prayer, by suffering and discipline, by the Word and the Spirit, the work goes on till the dream of God has been realized in the Christian heart. Everything that God does in His ransomed children has as its long-range purpose the final restoration of the divine image in human nature. Everything looks forward to the consummation of creation.

 From The Root of the Righteous, by A. W. Tozer



“Jesus’ death on the cross paid the penalty for our sins…. Jesus’ resurrection from death brings formerly dead people to life…. If the cross were the only work, then we’d be forgiven corpses. But through the resurrection, the very life of God has broken into this world to give us life that is new in character and eternal in duration. Mark Driscoll & Gerry Breshears, Vintage Jesus, p. 123


“We feel that we are choosing to respond to Christ’s call, and yet it is God himself who is at work in us, changing us on the inside and causing us to be born again.” Adrian Warnock, Raised with Christ


“So the new birth, as Jesus describes it, is the impartation of a new life – the dynamic, ultimately irrepressible seed of spiritual life – and this continually draws the believer to Christ, in pursuit of holiness, and ever on to fulfill Christ’s commission on the earth. This dynamic new life will finally bring the believer home to Christ in eternity.” Leo Loizides, quoted in Raised with Christ by Adrian Warnock


“If we leave him [Jesus] in the tomb we can systematize his teaching and sanitize his actions. We can  manage the church and keep things in order. If we leave him in the tomb, then Christianity belongs to us to make of it what we will, to reform it in our image and sell it to the highest bidder. If we leave him in the tomb, the implications for the church are explosive to say the least. If he is truly with us in a way not so dissimilar to  how he was with his disciples, then nothing will ever be the same again.” Andrew Cottingham (blogs at, quoted in Raised with Christ by Adrian Warnock.


Christianity does not hold the Resurrection to be one among many tenets of belief. Without faith in the Resurrection there would be no Christianity at all. The Christian church would never have begun; the Jesus-movement would have fizzled out like a damp squib with His execution. Christianity stands or falls with the truth of the Resurrection. Once disprove it, and you have disposed of Christianity.

Michael Green

Man Alive, IVP, 1968, p. 61.


Thanks to The Thirsty Theologian for this post:

All of God’s attributes are dependent upon his eternal being. If God has an end, none of his attributes which we recognize as being unlimited can be. What this means to us is that, if God is not eternal, his promises are meaningless; for if he ceases, his covenant ceases.

Stephen Charnock   If God be eternal, his covenant will be so. It is founded upon the eternity of God; the oath whereby he confirms it, is by his life. Since there is none greater than himself, he swears by himself (Heb. vi. 13), or by his own life, which he engageth together with his eternity for the full performance; so that if he lives forever, the covenant shall not be disannulled; it is an “immutable counsel” (ver. 16, 17). The immutability of his counsel follows the immutability of his nature. Immutability and eternity go hand in hand together. The promise of eternal life is as ancient as God himself in regard of the purpose of the promise, or in regard of the promise made to Christ for us. “Eternal life which God promised before the world began.” (Tit. i. 2): As it hath an ante-eternity, so it hath a post-eternity; therefore the gospel, which is the new covenant published, is termed the “everlasting gospel” (Rev. xiv. 6), which can no more be altered and perish, than God can change and vanish into nothing; he can as little morally deny his truth, as he can naturally desert his life. The covenant is there represented in a green color, to note his perpetual verdure; the rainbow, the emblem of the covenant “about the throne, was like to an emerald” (Rev. iv. 3), a stone of a green color, whereas the natural rainbow hath many colors; this but one, to signify its eternity.

—Stephen Charnock, The Existence and Attributes of God (Baker Books, 2005), 1:297.